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Jewish Roots: A Foundation of Biblical Theology for Messianic Judaism

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    The New Testament: Jewish or Gentile?

    Art Supplies. Personalized Gifts. The Dialogue was finally published in C. Another early Church figure, Marcion, a brilliant businessman and the son of a Christian bishop, deliberately fostered an anti-Hebrew Bible sentiment and chose to castigate all things Jewish on principle.

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    He contended that the New Testament was a revelation of the real God and Father of Yeshua, the loving God of spirit and grace, as opposed to the Jewish God of the Hebrew Bible, a lesser and hateful deity who was quite willing to preoccupy Himself with material creation. Anything associated with Jewish earthly concerns and life on the planet was considered vastly inferior to all things spiritual and heavenly.

    Unfortunately, while Marcion and his Gnostic-informed condemnation of the Hebrew Bible was considered heretical and he himself and his doctrines were condemned by Church authorities, many Christians and Christian leaders have been seriously impacted by this anti-Hebrew Bible, anti-Jewish practice, and anti-Torah sentiment.

    Scholars and preachers guilty of isogesis reading things INTO the Scripture that are not there over the centuries have attempted to make the New Testament party to that same anti-Hebrew Bible mentality.

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    The natural affinity Jews and Christians enjoyed in the second and third centuries alarmed the Church fathers who borrowed from both Justin and Marcion to support an anti-Judaic Christian theology of Israel. God intended for Israel and the apostolic fruit of Jewish efforts at winning non-Jews to Yeshua to labor for the Kingdom in total partnership under Yeshua.

    The Christian negation of all things Jewish helped to foster Jewish resistance to the Gospel message. This Christian elitist antipathy toward Jews and Judaism became woven into the fabric of Christian theology and thereby into Western civilization. Martin Luther and the other reformers inherited this anti-Jewish theological posture and cultural prejudice.

    Luther, heralded as the Father of the Reformation and an avid student of Paul, is credited for his justification by faith emphasis as newly discovered in Romans. But in the processing of his new insights, he took severe liberties to castigate the Jewish people, even Jewish Believers in Yeshua. His instilled cultural dread of Jews and all things Jewish, as fostered both by his Augustinian theological training and blatant 16th century cultural prejudices, pushed him into the entirely unrealistic perspective of presuming that newly established European Protestantism was at risk of being fully swallowed up by massive Christian conversion to Judaism.

    This led Luther to craft during the final decade of his life horrific written sermonic siege upon the Jewish world. That collection informed much of the Western expressions of anti-Semitism over the centuries that followed and was quoted often times by the Nazi Regime in the days of Hitler. However, there is a growing field of academic research and general Jewish-friendly perspective at work in the Christian Church today.